Thursday, May 23, 2019

The Deed to the Land of Israel

Finally, finally, Israel has followed Torah's exhortation to proclaim before the gentile nations who accuse Israel of having robbed their land exactly as Ambassador Danny Dannon did in the U.N.'s security council on April 30, 2019.

The very first verse in Torah, and there, in the very first Rashi, Rashi dictates exactly the words that need be said to counter this false accusation. And indeed, Mr. Danon raised the Chumash in the air and said words to the same effect, if not exactly the right words.

God gave the Land of Israel to the Jewish people when he made a covenant with Abraham, said Danon, quoting from Genesis.

He could have elaborated just as Rashi elaborates, that God, creator of the world, had first given the land to the Canaanites and then took back the land from them -- to give it to the Jews.

Only this argument, which carries Torah's sanction, is the one that will be respected by the Goyim. Indeed, until now, no matter what else Israel had been arguing, it all fell on deaf ears. Now things are going to change.

Now, very close to the Era of Ultimate Redemption, it's due time that the right argument be put forth. Only this argument will be the one that the Gentiles nations will understand and respect, and eventually accept (whether they like it or not).

This big step is yet another clear sign we're heading down the path of Geulah.

(It pays to realize, too, that Rashi, who lived in France some 1,000 years ago, in the time of the Crusades, when Jews were deep in exile, scattered the world over, under persecution almost wherever they lived, in an era when the Land of Israel was merely a figment of imagination or a dream at best, wrote this Torah commentary derived from prophecy. For who then would have believed that there would ever again be a Land of Israel that will belong to the Jewish people, a people then dispersed across all the continents, without a common language, without an army, with no political clout, with no security and without any power whatsoever?)

____________ Rashi on Genesis 1:1 ____________

אמר רבי יצחק: לא היה צריך להתחיל את התורה אלא (שמות יב ב) מהחודש הזה לכם, שהיא מצווה ראשונה שנצטוו בה ישראל, ומה טעם פתח בבראשית, משום (תהילים קיא ו) כוח מעשיו הגיד לעמו לתת להם נחלת גויים, שאם יאמרו אומות העולם לישראל לסטים אתם, שכבשתם ארצות שבעה גויים, הם אומרים להם כל הארץ של הקב"ה היא, הוא בראה ונתנה לאשר ישר בעיניו, ברצונו נתנה להם וברצונו נטלה מהם ונתנה לנו

Rabbi Yitzchak said: "Torah ought to have began its narrative from (Shemot 12: 2) where God delivers His 1st commandment to the entire Jewish People, from the verse "This month (of Nissan) shall be for you the 1st month of the year ... ."  Why then did Torah open with the story of creation, etc. ? King David explains it (Psalms 111:6). It was "in order the people should know of God's omnipotence, which He projected for the sake of the Jewish People." That is, they should know that He, the Creator, gave them the inheritance to this land. For when the gentile nations will accuse the Jews of robbing them of it, and that Israel conquered a land that belonged to 7 other nations, Jews should respond, saying, that all of earth belongs to God, He created it and gave The Land to whom He saw fit for it; He first wanted the Canaanites to have it, but then wanted it back, because now He wanted to give it to us."

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