Monday, June 08, 2015

The Rebbe’s 1980 Striking Prophecy on Gog & Magog, and Moshiach

The Rebbe MH”M speaking on Pesach Sheini תש׳מ, explains a passage of our sages - how they assessed from King David’s words (Psalms 2, 3) the Jewish prospects during the final world war, that of Gog and Magog. Despite the conceived threat that that war poses on the Jewish people, as expressed in Tractate Sanhedrin and many other places, this particular expose of King David's prophecy to the contrary is particularly timely.

King David relays his pain he felt when his own son rebelled against his sovereignty. On the other hand, when King David alludes to the final world war, he omits all mention of pain. That's because no conceived harm to the Jewish people was warranted! (Psalm 2 reflects a Messianic era's scenario, while Psalm 3 recalls the initiation of the King David dynasty.)

Our sages teach us, as the Rebbe explains, that this war cannot violate Jewish life; The Jewish people will be completely immune against any of this war's repercussions. As for those who decry that Jewish lives will be at stake - he says why those concerns are “for naught” (Psalm 2:1).

The nations will be in turmoil, accusations will surely target Jewish scapegoats, but the Rebbe emphasizes over and over that, despite the agitation Gentiles will to bring upon the Jews, in actuality it ought not provoke Jewish concern because all concern over this issue illusory.

The Rebbe shows how God mocks such a perspective; And why? Because, “He Who dwells in Heaven has enjoyment from it; the Lord mocks them.” (Psalm 2:4)

[They are a mockery, are they not?]

God’s “I will incite Egyptians against Egyptians” has nothing to do with Jews. [It has to do only with how the rest of the verse reveals, ונלחמו איש באחיו ואיש ברעהו עיר בעיר ממלכה בממלכה, "... and brother will smite his brother, man will smite his friend, city will fight another city and one kingdom will fight against another." Do we not see exactly this happening presently?]

This thing bout Afghanistan, or about elsewhere or wherever, and this other opinion of x and that opinion of y, ... all of it is wasted breath, all these details are unimportant because they ought not concern us - because they can't touch us (!), says the Rebbe.

All this is happening not because Jews have any superior strength or intellect, but simply because “He Who dwells in Heaven has enjoyment from it.”

Take note how the Rebbe explains the term "around", מסביב, in that the worldly-related events taking place, as often cited, are "around Jerusalem".  Around indeed says the Rebbe, meaning to imply only around but NOT within! The war will not touch Jerusalem; Around Jerusalem, yes, but not IN Jerusalem.

Then too take special note and listen how the Rebbe suddenly injects the teaching that Redemption will happen in the the post-Shmittah year, in which Moshiach will finally reveal himself.  Whether this too is what Rav Yochanan said in the name of the Rashbi, I couldn't make out.

If your Yiddish is better than mine, you’ll enjoy hearing the Rebbe.

This must-see video - is here!

Wednesday, June 03, 2015

Just Launched - toraware.com

Although it's always in development, I'm real pleased to announce my new website just launched.

I hope it'll spark your interest. It’s a GEMATRIA (and other “fun stuff”) program, made real simple to glide with. It’s well enough now to be up and functional. Hope you like it, and find something remarkable to tell the world about too.
Please visit:
toraware.com
and thanks!

There's hardware; There's software; 
And then there's toraware!

Sunday, May 31, 2015

The Imminent Fall of Damascus

It’s hard not to see Redemption creeping up on us.

Firstly, every Jewish circle seems convinced of it. Even goyim, להבדיל, or “klipah”, acknowledges it, and because the timing is ripe, they strongly promote their version of the prophecy (in an attempt to forestall God’s agenda).

We take the Land of Israel for granted, but this too is a relatively recent phenomenon. Actually it's part of the same phenomenon - Redemption. Years earlier, Israel was only a concept. And we see too in every war we fight with our enemies how God orchestrates it with so many miracles.

Regarding current Middle East upheavals we sense a deja-vu with in Biblical context as well. For example, the Rebbe, quoting many Zohar sources, says (see video hereJerusalem will rise only when Damascus falls! We note a supportive linguistic prop too - that דמשק and מקדש comprise the same letters.

Meanwhile, surrounding the Land of Israel, her avowed enemies are devouring each other. Enemy countries must now funnel resources and energies to maintaining inner stability rather than allocate capital to wipe out the little Jewish land.

The world at large now recognizes the utter evil that reeks from Israel’s haters and the muslim population. The world now has open windows to view for themselves the cruelty these enemies inflict even upon their own kind. They see, as divine providence would have it, what happens to anybody who stands in the way of their petty whims.

We see how anti-Semitism across the world again raises its ugly head. Why? Because, as the Redemption unfolds, people will have to choose what side they are on, either on the side of the Jews, or on the side of their haters. The world being swept in that direction involuntarily.

We note that practice of the Jewish religion is - amazingly, if history is to serve as a barometer - free in almost all places where Jews live - a phenomenon that Jews never merited in their long history in the diaspora.

We see too in Israel, despite its being a juggernaut of secular culture, even though public Israeli education frowns on religiosity, the population there remains more on the right than on the left, no matter how hard the media, courts and other powerful leftist circles try to shape opinion. For example, the only way Bibi could win his last election was to talk the talk of the right, although he continues to walk the walk of the left.

Even though Israel’s secular public adores and idolizes America, seeking hard to mimic American culture, divine providence has - thankfully - intervened and placed a rabid Jew-hater into the White House in order to wean Israelis off this reverence for “America the great”. Instead of awe for the mythical giant, Israelis will now begin to appreciate all that is Jewish, rather than be taken by the temporary glitz of America.

Here’s another nugget from current events to support the notion that Redemption quickly approaching. ISIS just conquered Palmyra - known in Hebrew as “Tadmor”. Among the legions that joined in destroying both our Holy Temples in Jerusalem were tens of thousands of archers from Tadmor, a city built by King Solomon (Divrei Hayomim II, 8:4). Palmyra’s conquest opens up for ISIS a quick highway to Damascus as well as access to a strategic airstrip. We should be happy to see the downfall of Palmyra, as foretold by Reb Yochanan (see here):
אשרי מי שראה במפלתה של תדמור
Interestingly, the gematria of this phrase has its equivalence to only one possuk in all of Torah:
והנה דבר יהוה אליו לאמר לא יירשך זה כי אם אשר יצא ממעיך הוא יירשך
... where God assures Abraham (Lech Lecha 15:4) that his servant “Damascus Eliezer” will not inherit what belongs to Abraham, but rather to one his own children (ie, Jacob) shall this heritage be bequeathed.

Another Midrash source reads (the reason for happiness) slightly differently:
אשרי כל מי שהוא רואה במפלתה של תרמוד
This has the following possuk (Beshalch 14:19) for numeric equivalence:
ויסע מלאך האלהים ההלך לפני מחנה ישראל וילך מאחריהם ויסע עמוד הענן מפניהם ויעמד מאחריהם
... where God leads the Jewish nation to Redemption and protects them in the process!

Thursday, May 28, 2015

Working the "Burning Man Festival" in Israel

Poor secular Israelis need some form of release and seek to mimic their idolized Gentile peers in the USA. Thus they came up with “festivals”, a throwback to the 60’s festivals of “hippie” days, where they would gather a few days at a time away from ordinary venues, to leisurely amuse themselves off the ordinary track. Each festival has its “theme” to characterize and label it.

One such recent festival was the “Burning Man Festival”, held in a desert near Kibbutz Sdeh Boker, a few kilometers south of Be’er Sheva. The event mimics its American counterpart, a yearly event in Nevada that’s “dedicated to community, art, self-expression, and self-reliance”.

The burningman.org website explains how it works: “They knock together an improvised wooden figure and drag it down to Baker beach .... They light it up, and a curious crowd gathers to watch it burn.”

The holes Israelis crawl into to get to their fun is mid-boggling.

Anyhow, in the thick of secularity, in the middle of all that is devoid of any sanctity, one fearless Chabad emissary (self-appointed soldier) of the Rebbe plies his reach-out agenda to try and influence secular Jews to taste Torah observance.

He’s Michael Kedelburg, a quiet, unassuming fellow, but geared up with immense willpower to accommodate the Rebbe’s wish to reach out to fellow Jews, especially those “kidnapped from birth” by their entirely foreign (Israeli!) culture, to taste Yiddishkeit and participate in a mitzvah or two, for their own sake.

I bumped into him on a visit to Israel last week in Kfar Chabad where he keeps a ship’s container where he stores much of his gear. He told me about his next “festival”. I gave him a few dollars, in addition to that which he got from me on his last trip to America he made months ago to collect for his mission. Just renting a huge tent (see pictures below) cost him $1,000.

Well, since then he wrote me back and sent some pictures. He writes, “The conditions were oppressive; Tremendous heat, a paucity of water and electricity, constant sand storms, chemical toilets, lack of showers, etc.

“Despite the harsh conditions, the activity began Wed. night and continued through the holiday of Shavuot, until Mon. night - five successive days!

“We were kept busy 20 hours a day! Thousands visited our tent, the 'Tent of Israel'. We held classes and get-togethers until dawn. We held private discussions, donned tefillin, handed ladies Shabbat and Holiday candles, had festive meals on Shabbat and Shavuot, ran prayers and, of course, many heard the reading of the Ten Commandments.

“We felt the spiritual thirst many of these travelers were yearning for.”

You can reach Michoel at 0528651551. Here are pictures he sent:

Tuesday, May 05, 2015

Keeping Mitzvot Saves Lives - A Miracle Story

I stopped blogging because many others have more inspiring things to say than I do, and they say it better. Especially Harav Yitschak Ginsburg. He speaks of this year, 5775, as the propitious year for the Ultimate Redemption to happen and I figured to give this year its chance to materialize in said way, without diluting this blog’s last post of the Rav and his powerful inspiration.

But I heard this miracle story I wanted to share with you nonetheless concerning the terrorist activity shown on Youtube (link) around the start of the Hamas Tunnel War in 2014 ("Operation Protective Edge" last summer).

A group of Jews of the chareidi variety were concerned about kosher sources of food for the oncoming two years of Shmittah and Yovel. So off they went to search all over Israel to locate wheat fields they can harvest to last them for these 2 years. They found large fields near the Gaza area where the wheat stalks were nice and high and still very green. When they went to the owners to negotiate a price for the harvest, the owners began offering selected portions of the area. In response the group said, “We’ll buy all of it!”, and so they did.

Soon after the war started with Hamas and their underground tunnels, these chareidis harvested their crop and stored away their cherished produce. They left the fields, once sprouting with high outgrowth, shaven.

That’s when Hamas happened to erupt from their underground tunnel, more than a dozen terrorists heavily armed, as a surprise tactic, in the middle of a field inside Jewish territory. We remember the video clip shown by Tzahal: Tzahal successfully spotted them by radar, emerging from the mouth of the tunnel by night, and bombed them, killing those that did not scurry back and disappear into their hole.

Those stationed for Tzahal at the radar desks were girl soldiers, who apparently have better concentration abilities than men for this job. When one of the girls noticed the unusual activity, she took action. It took all of 90 seconds before Tzahal targeted the infiltrators.

Had the chareidi group found their harvest in some other fields, this Hamas tactic could well have spread horrible tragedy, God forbid. Had this wheat not been harvested, its long stalks would easily have camouflaged the terrorists and prevented their detection.

Atrocity was averted all because some Jew tried to keep God’s commandments. Jews that learn and keep Torah, just as their soldiering peers, participate in Hashem's army, in one miraculous way or another.

As we just read in last week's Torah portion (Lev.18:5),
ושמרתם את חקתי ואת משפטי אשר יעשה אתם האדם וחי בהם
"Keep my commandments ... and you will live by them" - can be taken literally!

Just another little miracle among so many God does for us in all our wars and, indeed, every day and every moment of our lives.

Tuesday, November 11, 2014

Has the Time for the Redemption Arrived?

From Harav Ginsburgh’s address to the Derech Chaim Movement Conference, 6th Tishrei 5775:


Has the Time for the Redemption Arrived?

By:
Published: November 10th, 2014




Rabbi Yitzchak Ginsburgh, dean of the Yitzhar Yeshivah
Photo Credit: Yitzhar Yeshivah
Can We Calculate the Date of the Final Redemption? The question of when Mashiach will come is one that has accompanied the Jewish People throughout its history, especially during times of exile, war and anti-Semitism. Is there any calculation we can do to help us discover when all this will come to a happy end and Mashiach will finally arrive? In the Bible itself we already find hints to the elusiveness of the date of the final redemption. The sages relate that before his passing, Jacob prophetically saw the date of the final redemption and wanted to reveal it to his sons, saying, “Gather around and I will tell you what will happen to you at the end of days,”[1] however, as soon as he said that, the end was concealed from him and he was not able to reveal it.[2]
Of all Biblical figures, Daniel is the one who stands out the most in his wish to know “the secret end”[3] but, the answer he receives is in the form of a cryptic riddle and he says, “These things are closed and sealed until the time of the end of days.”[4] The sages even warned against trying to calculate the date of the redemption with the sharp statement, “Those who calculate ‘ends’ should breathe their last breath!”[5]

Nonetheless, many great sages throughout Jewish history have occupied themselves with this “dangerous” occupation. An example of a sage who was opposed to such calculations is Maimonides who explains in his writings why it is not necessary to calculate the date of the final redemption, and might even be detrimental to do so, because it encourages false messiahs and may result in dismal disappointment. Nonetheless, in that very same treatise Maimonides offers his own calculation of the date of the final redemption, as if he just couldn’t help himself… From the opposite perspective, knowledge of when the redemption will arrive can be encouraging and strengthen our faith and our anticipation of better times, and can motivate us to make a proactive effort to help it happen more quickly.
Many such predictions of the date of the final Redemption have already been and gone, and we have arrived at the 5775th year since the world’s creation and Mashiach has not yet come. But, if we do things right, this year could be a very auspicious one. It might even be the year of the final redemption!
Generally speaking, there are a number of Kabbalistic and Chassidic writings that claim that there are verses in Exodus that allude to the date of the final redemption. However, particularly remarkable for us this year, is the tradition that Rebbe Shneur Zalman of Liadi (over two centuries ago) said that this verse alludes to this year, 5775.
The verse states, “And out of the one thousand seven hundred and five and seventy [shekels], he made hooks for the pillars; and he covered their tops and banded them.”[6] How does this verse relate to the date of the final redemption?
The way this allusion is deciphered is as follows: the number that appears in the verse, 1775, relates to the millennium that followed the destruction of the Second Temple (which took place in the fourth millennium, in year 3828). The Zohar states clearly that this millennium—years 4000 to 5000—is one thousand years in which the Jewish People is “in the dust.”[7] Adding another 775 years to this calculation, we reach this year, 775 years into the sixth millennium, 5775.
From our position at this stage in time, it becomes clear retroactively how the irregular order of the numbers in the verse are perfectly aligned with our history: first comes “The one thousand”—the first millennium of exile (4000-5000); then “and seven hundred,” another seven centuries until the year 5700 (1939-1940) in which the terrible holocaust began; “and five”—alluding to the five years of the holocaust (5700-5705), which was a time when God concealed His providence for the Jewish People; “and seventy”—these are the seven decades since the holocaust to our present day (5775), which with God’s help should be the year of redemption. All that is left to say is “Amen! May it be God’s will.”
The truth can be said that it is not our custom to occupy ourselves with calculating possible dates for redemption, because we are commanded to “Be sincere with Havayah, your God,” as Rashi interprets, “Walk with Him in sincerity and anticipate Him and do not research the future.”[8] Nonetheless, since such a clear allusion has come our way, we can certainly relate to this allusion to discover what it means to us, and what we can learn from it. In order to do so, we need to look at the original context of the above mentioned verse.
In the verses that precede this verse, Moses gives his account of what he did with the contributions that were donated for building the Tabernacle. Each of the Jewish People gave a coin that weighed one half of a shekel (a Biblical measure of weight), and all the silver that was collected was used in the construction of the Tabernacle. The half shekels of 600,000 people totaled one hundred talents (each talent weighed 3000 shekels) from which the silver sockets for the pillars of the Tabernacle were molded. But, the exact census of Jewish People was 603,550, so there remained another 3550 half shekels, i.e., 1775 shekels, from which Moses made the silver hooks at the top of the pillars and coated the tops of the pillars and their bands, as mentioned in the verse. What is the inner meaning of this?

The number 600,000 symbolizes the wholeness of the Jewish People and therefore was emphasized at the Exodus, at the Giving of the Torah, and at the entry into the Holy Land, which took place while this was the total of the census. From a Kabbalistic perspective, this number reflects the soul roots of the Jewish People throughout history, and even though today there are millions of Jews around the world, thank God, and may there be ever more, nonetheless the basic number remains 600,000 soul-roots, which divide into branches and sub-branches. Jewish souls have a close connection with the Torah, as the Zohar states, “Israel are connected to the Torah and the Torah is connected to God.” Just as there are 600,000 Jewish souls, so too “There are 600,000 letters in the Torah” (יש ששים ריבוא אותיות לתורה), a fact that itself alludes to the connection with the Jewish People, since the initial letters of the Hebrew phrase spell out the name “Israel” (ישראל). So, every Jew has their own letter in the Torah (and this is where Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe, drew the inspiration for the wonderful idea of writing a Torah scroll for the entire Jewish People, in which every Jew can buy their own letter.)

But, what about the remainder? Those 3550 remaining souls who we don’t usually pay much attention to? There is an amazing Midrash[9] which relates that when Moses gave his account of how he had made use of all the donations, when he reached this remainder, he couldn’t remember how he had made use of it! Moses was so worried that the skeptics would think that he had desecrated their heartfelt donations by using the silver for his own use, God-forbid, that he was miraculously reminded of how he had used them. 

Moses gave the Torah to the People of Israel and as such he saw in the Torah the letter associated with each Jewish soul, but why did these Jews slip his mind? Rabbi Moshe Sofer (author of the Chatam Sofer, a great teacher of Jewish law) said that those 3550 “surplus” souls don’t have a corresponding letter in the Torah scroll! Can this mean that there are some Jews who have no connection to the Torah and are so distanced from the Torah, that there is no hope for them, God forbid? Although it might seem to be this way from a superficial perspective, contemplating those souls more carefully we discover that when even Moses could not remember how they were connected to the Torah, it was God Himself who reminded Moses where their contribution to the Tabernacle was located. This means that these special souls have a direct connection to God that bypasses the connection with the Torah and can suddenly be revealed in them when God Himself gives them a personal reminder of their Divine soul-root.
When we connect this idea with the fact that the verse that alludes to these souls also alludes to the date of the final redemption, it becomes clear that the secret of the redemption is hidden in those very same Jewish souls!
True, our regular relationship with God flows via the Torah and the commandments, and someone who does not keep the Torah detaches themselves from this veritable lifeline to God—however there is another innate, hidden relationship that manifests in the direct connection between these Jewish souls and God. This unique channel of communication operates even when it bypasses the official relationship via the Torah (this is because the highest and most innate source of Jewish souls is higher than the source of the Torah). This is the relationship that is revealed by Jewish individuals who are suddenly “turned on” to Judaism at some later stage in their lives to become full-fledged ba’alei teshuvah (returnees to God and His Torah). Their souls are “reignited,” as it were, from the point of their most profound connection to God. Once the connection has been reestablished, the individual can begin to nurture their relationship to God via the Torah (a relationship that it is forbidden to abandon!)
The power of these ba’alei teshuvah is that which will arouse and inspire us all and transform us all into ba’alei teshuvah on the public scale and: “The Torah has already promised us that the Jewish People will eventually do teshuvah at the end of their exile and immediately be redeemed.”
This means that this year—5775—is an excellent opportunity for us to bring the redemption. The fact that a calculation of the final date of redemption exists for this year should arouse us to make every deed we do count. In practice, it is our task to take a proactive stance, doing all we can to reach out and “turn on” as many Jews as we can to return to their soul root and, moreover, we need to achieve teshuvah not only on the personal level but also on the public level, in a way that will allow for the Jewish People to conduct a Jewish life in their own land. This is the type of teshuvah that will bring the redemption closer.
So, when will Mashiach come? The calculations allude to this year, with God’s help.
However, Mashiach himself has already answered the enigma more precisely, “Today, if you listen to His word.”[10]
Footnotes:Redemption
  1. Genesis 49:1.
  2. Ibid, Rashi ad loc.
  3. Daniel 12:6.
  4. Ibid vs. 9.
  5. See Sanhedrin 97a.
  6. Exodus 38:28.
  7. See Zohar I 116b.
  8. Deuteronomy 18:13; Rashi ad loc.
  9. Shemot Rabah 51:5;
  10. Tanchuma Pekudei, 7.
(Original links are here or here.)

Tuesday, October 21, 2014

The Secret of Jericho

Mechanisms in place can elevate the level of a Jew’s soul. He can do so two ways; He can mend his emotive constitution; And he can correct the way he thinks, speaks and acts.

Thought, speech and action are entirely under a person’s control! On the other hand, changing one’s emotional instincts takes inordinate efforts and cannot be relied upon.

This is why G-d did not command Moses to spy on the Land of Israel. Moses sent spies on his own accord. Only before Joshua would  take the Jews into the Holy Land, only then did G-d command that he send spies, and then - only that they spy on the city of Jericho - not the entire country. Jericho was the key to unlocking Israel!

Why only Jericho and not the entire country?

Spying out Jewish territory implies, as every commandment in Torah is eternal, always inspecting one's resilience to follow Hashem's dictates. The Jew's soul is his personal Holy Land. Spying out the entire Jewish land means spying out one’s personality, temperments and behavior, to see if they operate in sync with divine demands. Conquering the land of the Cana’anites means to overhaul the entire terrain, both emotive and behavioral. But the conquest of Jericho, which reflects only the behavioral component, can certainly be relied on.

This is why G-d commanded that only Jericho be spied out, be investigated to see if one’s own “Jericho” subserves G-d’s wishes. Jericho, which in Hebrew comes from the word “odor”, relates to smell in that just as smell affects us but leaves no imprint, so too thought, speech and action do not reside within us.

That is to say, these 3 behaviors do NOT belong to the person. They come from an outside source directed for our use - but they do NOT belong to us as being part of our being, as do our emotive facets. To be sure - we need them also to exist, but they are not a fixture of our constitution; They are replaceable as such with other "ropes" also at our behest.  We here have choice under full control. We can climb these ropes to draw ourselves higher. There are also other ropes, also of higher source, only these, were they to be used, can take the Jewish soul to lower than original depth.

For lack of a better illustration, think of the car. The car will not function unless gas “from the outside” is fed into it. Similarly, our “car souls” need to feed on thought, speech and action that we draw in, as the lung needs oxygen, from another divine source, to function.

These 3 behaviors interface with the soul to give the soul existence. Because they derive from a loftier source that the soul itself, they can raise the level of the soul to guarantee it attains a higher perch from which to experience future revelations of divinity in the world-to-come. Why else was the soul sent down here into the nethermost of all worlds - if not to improve its lot?

We spoke earlier of sources of divinity, how one is higher than the other (see here). (By the way, this conceptual construct of higher and lower is the spiritual analogue of the physical 3D world of space, because spiritually there is no “space”, only the “higher and lower” paradigm from which the physical phenomenon itself derives.)

This is why, in fact, a person can better himself. He has full control of his Jericho - his thoughts, speech and actions. Like a circus acrobat who swings from rope to rope to reach a higher landing, so too the soul, by grabbing on to the right 3 “garments” of the soul, can lift himself higher from where he initially stood. We speak here of the Divine Soul.

Of course, the corollary of this configuration is that the person can also climb steeply downwards. For just as he can choose to deflect bad thoughts and change bad speech and behavior in favor of good ones, so too, by choosing the 3 garments purveyed by the Bovine Soul, his Divine Soul can be dragged to a level far lower from where it originated.
(adapted from ma'amorim of the Rebbe MH"M)

Open Your Eyes

If we’ve crossed into the Era of Redemption, as the Rebbe announced in 1991, we’re told by the prophet Michah that G-d will show us the most awesome miracles. We’ll SEE these with our very eyes, he says, “אראנו נפלאות”.

Since Redemption is a process and not an event, the degree of revelation we’ll SEE over time shall increase - until Redemption reaches full blossom.

But now, rather early into this era, miracles must be seen not so much with the naked eye but with our mind’s eye.

This most probably is why the Rebbe urged us to “open your eyes” - your mind’s eye.

So, what do we see? We see that Israel once again rose from the ashes, exists, thrives, and stands strong. Moreover, we see how genuine Torah spirit remains the bulwark against the breakdown of social values promoted by secular or "Westernized" elements.

That people speak of this or that that the Prime Minister said or did, or how X and Y reacted to what Z did, may seem like meaningful political chatter, but, if truth be told, all it really does is hinder the pace of revelations, for only Torah and Mitzvot have significant impact on our lives and on the world. Were we able to shut our eyes to political drama and stuff our ears to this inherently futile diversion, we’d much sooner sense the amazing transformation that now chugs along at snail’s pace.

Alas we are but made of human fabric and it’s hard to overhaul our psyches. And this and nothing else is why it seems foolish to expect Moshiach’s full revelation to happen overnight.

The miracles that we will see will come as Nature itself transforms and raises the level of our consciousness to new heights of perception. We’ll see details with better resolution. We’ll see divinity as it is invested in everything around us.

But until then all we can do is look for the signs of Geulah introspectively.

Is that so hard? Not if that’s what the Rebbe wants us to do. He doesn’t expect us to thread elephants into keyholes.

Well then, what do you see now? Do you not see how all of those siding against Israel, like crap in water, are floating to the top? Do you not see how an eddy of murder, torture, mutilation and insanity creates a powerful vaccuum that is sucking all these evil elements into their abysmal annihilation? What’s more, do you not see that Israel, let alone the individual experiences of normal mortality counts, may as well simply folds its arms across her chest and watch how all her enemies that surround her are being flushed down that sewage trap?

Do you not see how every war Israel ever fought abounded in miracles? Do you not see, for example, how Hizbullah, much much more powerful than Hamas, sitting on Israel’s border, is also being sucked away and into the black hole?

The worriers may continue to worry and bite their nails, but those of us that believe in the holy Rebbe’s words, while we do not trivialize the worriers’ worries, for individual sacrifices still mask the final and true redemption, find relief is SEEING and WATCHING how the Era of Ultimate Redemption is forging its way - to make this universe the utopia it was created for in the first place.

Redemptionists Chasing Their Tails

See how they paint their blogs “Redemptionist”. See how they desperately jump on clues when Moshiach will show up. See the breadth of scholarship they apply.

These people cannot get it through their skulls that seeking signs is futile because Moshiach will likely not show up in a bang. The Rambam says the world shall function “ordinarily” in Moshiach’s time (initial period).

Another reason signs never work is because humans are creatures of habit. The passage of time programs people to bide their time, to keep doing what they’re doing. Unless Moshiach parachutes in from outer space they’ll keep chasing their tails looking for that year during which he’ll pop in.

Well hear this sign-seekers: You’ll continue your hungry searching - all while it’s right there in front of you - under your noses! Moshiach already made his appearance! The Moses of the generation has already announced to the Jews the time of their ultimate redemption has begun! He also prophesied "הנה זה משיח בא"!

So for just what aspect of Moshiach are they so hungry in search of? Do they seek the end date of this gradual unfolding of the Redemption period? Are they after the retroactive start date?

Need signs? Then look at the halachic signs of how to identify Moshiach. Now here you have plenty - nay, ALL - signs that the Rebbe qualifies as Moshiach!

They need seek no more. They need to set aside the ego, set aside the smarts, and pour over the Rebbe’s teachings, especially since he invoked the midrash's prophecy, "The time of your Redemption has arrived, humble ones!"

Sunday, October 19, 2014

King Moshiach in Limbo

Even a pessimistic “Redemptionist”, he who rejects a qualified Moshiach candidate, understands we will not know anyhow for certain, until the war with Amalek is waged and the 3rd Temple is built, who Moshiach really is; Only then can we identify him with certitude. That’s according to Rambam.

In 1991 the Rebbe shook the Jewish populace at its core. He said, in effect, that Jews today, in order to bring on the Redemption, “need accept” him (e.g. see here or here).

With their return to the Holy Land, Jews now have a commandment to “choose for themselves a king”. I think the Lubavitcher Rebbe alluded to this very opportunity. Now that we've repossessed the Land of Israel, we become obliged to appoint a king.

However, even if a Jewish king can meet all requirements for being Moshiach, (as per Rambam), including the right pedigree, he does not nor can he behave as king of the Jews - unless Jews first designate him. If no Jewish king preceded him recently, then the people must launch this initiative.

Observant Jews know Chabad (“Lubavitchers”) considers the Rebbe as Moshiach, but the Jewish world at large, observant Jews not affiliated with Chabad, must also proactively participate. They too must recognize and acknowledge the Rebbe, as do Chabad chassidim, otherwise the pace of Redemption shall chug along.

Three commandments pertain to Jews in their land of Israel. The first is to nominate a king. The next two (war with Amalek and 3rd Temple Construction) must follow from the first; Nominating the king is a prerequisite to the other two.

This is what the Rebbe probably meant when he came out with his clarion call in 1991 to his thousands of emissaries, that the last step to take is to “accept him”. In fact, said he, without this step he “cannot” proceed. Moshiach’s mission cannot proceed unless sanctioned by the Jewish people. They must get together on this to move things forward.

Without acquiescing on this issue, even hypothetically, or by letting irrelevancies prevail, Jews hinder the process of Redemption; Moshiach needs Jews to accept his sovereignty!

Some Jews think all they need do is passively wait; They feel no need to contribute. But that’s because they do not yet appreciate the immense potential of their Jewish soul. They don't have time to think outside their box of conveniences.

Alas, most Jews so preoccupy themselves with Politics or Business every day - as if that really determines their Jewish future - for it will be Jewish when all is said and done. As if Jewish spirituality is insignificant ether. Meanwhile, that Jew does not yet “live Moshiach”.

Every single Jew is vital component and every Jew owns the obligation to participate in his King’s nomination.

Yes, there are plenty of Jews (observant with or without a kippah, with or without a beard) who still get thrills like when seated in a new auto, but the observant Messianic-thinking Jew regards this adolescent pleasure empty of adult priorities. The ultimate, he or she knows, is nothing less than Moshiach times; And everything else annoyingly distracts from the significant pleasure of remarkable revelations due when the Era of Redemption is in open bloom.

Eventually, I’m afraid, if not enough Jews embark on the bandwagon of the Rebbe as Moshiach, if critical mass is threatened by indifference, Hashem might tighten the screws to lurch apathetic Jews out of their exile slumber.

All this is NOT to say the Redemption is NOT in progress. On the contrary - we are well into this period that Rambam describes as “the world seeming to operate as usual”.

Sometimes the topic is, say, “Ebola”, another day it might be “ISIS”, or yet another day it might be “the stock market”, that preoccupies the casual, unaware Jew, but that the Redemption is past threshold and that he can accelerate its ultimate agenda (by preoccupying himself with Chassidus, Moshiach and Torah) - he still does not realize. He simply underrates or is ignorant of his own Jewish soul’s SPIRITUAL potential to reconfigure the fabric of this PHYSICAL world.

He does not know his own spirit’s strength. Who’d have thought an atom, 99.9% of which is empty space, could have produced the atom bomb?

The Rebbe first broke the news of the Redemption phenomenon. If we carefully squint to see clearly among the “usual” happenings, we can, in fact, see Redemption unfolding before our very eyes (e.g., here), only the process is in slow gear. Only the popular support of Jews can speed the Redemption’s ultimate revelations to come fast forward.

If only all Jews would, now, cherish the mitzvah to pick a king to rush us into the said utopia.

Wednesday, October 01, 2014

Ido the Prophet's Mistake

Ido the prophet (Kings 1:13) died an unusual death. G-d told him to avoid food and water in Beit El (a region of idolatry, where he prophesied to King Yerovom). He fell victim to an old man, a false prophet, who caught up with Ido traveling home, inviting Ido to dine with him. The old man duped Ido to believe he too was a prophet and that he now received a prophecy to tell Ido he can dine before taking his long return trip home.

Ido, upon taking to his trail again, encountered a lion that killed him.

Why this story in Tanach? What is its lesson? It teaches that a prophet’s mission cannot be changed by anyone other than he who delivered the prophecy to him in the first place! If Hashem dispatched him, only Hashem could now alter his mission.

The Rebbe of Lubavitch prophesied we have embarked upon the Era of Redemption. That means - for collective Jewry - they are on the road to complete redemption out of exile. It may not appear that way with the giant facade of exile still looming behind our backs, but if we “open our eyes”, we will see Redemption's manifestation unfolding as we breathe. We can begin to recognize the contours and scale of the entire transformation as we behold presently how Good and Evil become clearly demarcated for the whole world to see, and for each person in turn to pick the side he chooses, as the world turns into its new mode of existence. This Jewish New Year of 5775 draws down with it new lights with which to "see" the grand miracles that abound in this new era.

The Rebbe, besides being leader of the generation, is, as Moses was, a prophet. We have a monkey-wrench thrown into the fray (since the 3rd of Tammuz, 5754) that seems to obfuscate Natural and Supernatural aspects as to how they relate to Moshiach himself. But as long as people continue to learn about and understand Messianic issues, even if they deny the Lubavitcher reasoning, they are on the right path. (As the word “Moshiach” itself (משיח) suggests, which also spells out the words “from discourse”, (מִ  שִׂיחַ)).

No prophet can now deny the Rebbe’s mission (one he dreamed of since his childhood and) one he clearly asserted in the early 90’s. The Rebbe, as we Lubavitchers recognize, is King Moshiach. We base this presumption not on hunches but rather on the Rebbe’s own verbal pronouncements.

As the situation now deems, he cannot rule unless enough Jews acknowledge his sovereignty. A Jewish King requires the Jewish nation have a say in the theocratic initiative. May it be the will of Hashem that enough Jews awake from their diaspora slumber to commit to this fantastic turn of history, so we can already dance with Moshiach, bring Jerusalem alive with cheer and watch as Evil dissipates from physical existence and the 3rd Beit Hamikdash is built, when G-d and Jews will once regain universal prominence and nobility.

Thursday, September 18, 2014

Good Tidings on Your 10-Day "Return Trip" for 5775

You start off the new Jewish year with a 10-day “return trip”, cleaning out your head for the first 10 days of the year; A laundry job on the mind. And what are we if not our minds?

In lieu of fireworks and martinis to greet the new year, we Jews recalibrate our spiritual gauges, recharge our transcendent mindset that will guide us all year long; For the first 10 days of the year we resolve to stay close to Hashem and His Torah whenever we can.

This is why from Tishrei 1 through 10 we recite King David’s Psalm 130, “A Song of Heights”. By invoking this prayer, we call out, and thereby draw down, by force of personal contemplation, from an inner depth that reaches and touches another profundity, the supernal wish, for which He reciprocates with disproportionate revelation.


Wishing every Jew a fabulously redemptive New Jewish Year!

Wednesday, September 17, 2014

The 1st of a 10-Day Trip - Rosh Hashana

The first day of every Jewish new year is a time for the Jewish soul to reflect inwardly. In fact, it is the first of ten consecutive days the Jew devotes to reestablish his bond with Hashem.

To start the year off right, to recharge the soul with divine inspiration to last an entire year, the priority that beckons is to perfuse oneself with a renewed commitment to Hashem. Yom Kippur caps off this 10-day period of “returning to Hashem” (תשובה).

What can תשובה accomplish? In the merit of diving into a new order of magnitude of commitment; Jolting one’s old composure in favor of a new divine insight that deserves attention; For a turnabout of one’s personality - A new dawn projects upon us, such as we never expected. Suddenly an even higher magnitude of insight shines in from Above, so intense as to render the hitherto trivial in comparison.

The legacy promised to our forefathers Abraham, Isaac and Jacob makes for a beautiful mosaic and the pieces to the puzzle, as the now more keen Jew will assess, are fitting nicely into place. Soon we will be dancing in the streets of Jerusalem with Moshiach clapping us on!

5775 - ... Other Sources

?  אמרי בינה - of the Mittler Rebbe


(But you must read here, to absorb the message.)

Monday, September 15, 2014

Inside the 4 Cubits of the Rebbe ...

Dr. Ira Weiss
This is simply fascinating! The longer he talks, the more you want to hear:

See here!

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